The comments left regarding the previous post on this subject have motivated me to leave another post on the same subject. Let me be clear, it would be ridiculous to think that the actions we take in life will not impact our children, their children, and so on. Generational sin, however, is often understood as something more then simply cause and effect.
The fact that children of divorced parents are far more likely to get divorced themselves or that abused children tend to become abusers is not evidence for generational sin, at least not good evidence. This is evidence of some kind of cause and effect. That does not mean it is a spiritual cause and effect. Attitudes and actions are seen and understood by kids and when they grow up they often follow those same patterns because it is what they know.
As I stated in my first post, there are more scriptures that speak about "generational sin." because they were brought up in the comments area I want to make a couple observations. First, Leviticus 26:34-45. This passage in a broader context is about simply disobeying God and how He will respond. God as Father tells His children if they disobey they will be punished by God. In other words this is not the work of a demon or Satan. I think these verses are likely talking about a cause and effect. Starting in Verse 40 confession and repentance is seen as a way to overcome the circumstances or punishment of God. In essence it is God who changes His attitude toward Israel. God keeps His covenant. This is consistent with Exodus 20 where the way to overcome this is by loving God (see the first post). Deuteronomy 28:58ff seems to be consistent with God doing the action and punishing Israel.
Let me be clear. If there is such a thing as a generational curse or generational sin especially as it is understood by many deliverance ministries these cannot be used to support that theology. I love hearing of stories where people come to Jesus and overcome oppression or even demonic possession. This is not an argument against the viability of Satan working, but it is a challenge to how we understand these things.
I will leave the demon possession and oppression argument for another post. Before we go down that road we need to find some kind of Biblical text that supports these curses (generational curses) being the action of Satan and not that of God. Certainly demons and Satan are real and at work, that is not the point.
This theology of generational curses has caught on because it allows people to blame someone or something besides themselves. It allows the believer to blame Satan or their parents for what they are doing. It alleviates themselves, in some sense, of any kind of responsibility of past actions. Forgive me for suggesting this, but is almost like purchasing an indulgence for past sins.
Stories are great, but it is important to remember that scripture helps understand our experiences not the other way around.
Labels: Church, Culture, Theology